The Indo-Pacific as a dominant Western narrative in opposition to Chinese positioning: International Relations through the decolonial approach
Keywords:
Community with a shared future for mankind, China, coloniality of power, Belt and Road Initiative, Indo PacificCopyright (c) 2024 Raquel Isamara León de la Rosa

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Abstract
The twenty first century brings several changes to the international system, mainly in Asia. Currently, the notion of Indo-Pacific has been encouraged to move away from the concept of Asia Pacific. This responds to the confrontation between two key powers in the international system, which are China and the United States. The second decade of the twenty first century marks an important moment in the Asia Pacific, when the People's Republic of China began to position itself in the region through non Western institutional initiatives that threaten Western hegemony in this part of the world. At the same time, this evidenced the lack of power that the United States had in the Asia Pacific following the reconfiguration of the international system after the Cold War. Given this, the United States has sought to reaffirm itself in the region by inserting the concept of the Indo-Pacific; this as a review of the geographical delimitation of Asia Pacific, which no longer responds to Western interests in the face of the challenging power agent that today is China.
In this context, this research aims to review the concept of the Indo-Pacific as a dominant narrative from the West, which arises in opposition to chinese positioning. To achieve this, it is proposed to incorporate the decolonial approach into International Relations. This methodological proposal seeks to diversify and go beyond eurocentrism in the discipline, which impacts how international phenomena are studied. The incorporation of non Western theories and/or approaches into the discipline, such as the decolonial approach, has made it possible to make important gaps visible that Western contributions have not been able to remedy when trying to explain issues such as: regionalisms, security, development, governance, etcetera.
The result is an article with an introduction, three sections and conclusions. The first section reviews decolonial criticism within the study of International Relations. Here, authors such as Amitav Acharya (2015) are explored, who have emphasized the importance of going beyond western approaches. Likewise, the concept of the geopolitics of knowledge from Syed Wajeeh Ul Hassan and Fatima Sajjad (2022) is reviewed, to reaffirm the need for the insertion of the decolonial approach into International Relations. In this sense, the Latin American decolonial approach is taken up as a starting point. Throughout the section, the key concepts and evolution of the discussions on decoloniality are reviewed. This decolonial approach is understood as a critique that questions the way in which the project of modernity has been understood and how it has been complicit with the current system of hegemony. Among the authors, Aníbal Quijano (2000) and Juliane Rodrigues Teixeira (2020) are reviewed through the three dimensions of coloniality: power (economic political oppression); of knowledge (epistemic oppression) and of being (racial oppression of other subjects). For the purposes of this investigation, we delve into the first two. One of the important points to make in the discussion about incorporating the decolonial approach in International Relations are the attempts that have been made from other regions. Before this, it is necessary to achieve a transregional, transterritorial and transcultural link that includes not only the experiences from the Americas but also from Asia and Africa. It is a complex task when many of the initiatives only remain declarations that express wills. From Serrano-Muñoz (2021), five mistakes are identified to build a decolonial approach from Asia.
Then, in a second section, the geographical space of the Indo-Pacific is analysed. Furthermore, we identify how this concept was born in the context of the confrontation between two powers, China and the United States. This section notes the Indo-Pacific as a concept that originated to limit Chinese positioning in the region. The following section delves into the perspective of Western and pro Western actors in the Indo-Pacific region, who view security as an imperative. This section reviews authors from different latitudes and how they have studied the Indo-Pacific, mainly through this concept. The findings of these authors serve to identify the narrative promoted from the United States and its evolution through the Obama, Trump and Biden administrations. In these periods the pivot to Asia strategy has reactivated the United States in this region (Dian, 2013). At the same time, through this strategy, Washington has promoted interactions with key actors such as: Japan, India and Australia. This review of interactions explains the connection of these actors with the West, the importance and scope they have in the materialization of the Indo-Pacific, as a Western narrative.
The third section inserts examples of Chinese positioning, such as the Community of Shared Future for Humanity and the Belt and Road Initiative. Liu Yongtao (2013) describes these Chinese initiatives based on well being based security. Therefore, the Community of Shared Future for Humanity and the Belt and Road Initiative have been institutionalized in the region, which is based on cooperation, peaceful coexistence, connectivity, etcetera. From the Chinese academy, it is highlighted that both initiatives are related and are an innovative proposal for global governance (Zhang, 2018). In addition to this, the Indo-Pacific and Chinese initiatives are contrasted with the decolonial approach. A table is presented that rescues the main concepts of the decolonial approach. At the same time, the decolonial approach is rescued to explain this geographical reconfiguration in Asia based on the actors involved and the search to reaffirm the structure of the international system based on colonial power relations, mainly through the coloniality of power and knowledge. This takes the aim of building preliminary conclusions that either affirm or not the Western narrative in the region.
In the conclusions, the research emphasizes how the Indo-Pacific is an example of coloniality, mainly through power and knowledge. The evolution of the United States policy of pivot towards Asia uses the Westernization of the international system to legitimize and reaffirm itself in this part of the world. However, one of the findings when contrasting Chinese initiatives with the decolonial approach is that some of the errors that identify Serrano Muñoz are identified. This finding leaves the door open for further research.
Downloads
References
Abe, S. (22.08.2007). Confluence of the Two Seas. Recuperado de: https://www.mofa.go.jp/region/asia-paci/pmv0708/speech-2.html (20.03.2024)
Acharya, A. (2015). Dialogue and Discovery: In Search of International Relations Theories Beyond the West. Millennium: Journal of International Studies, 39 (3), 619-637.
Adamson, F.B. (2020). Pushing the boundaries: Can We “Decolonize” Security Studies? Journal of Global Security Studies, 5 (1), 129-135.
Castro-Gómez, S. (2000). Ciencias sociales, violencia epistémica y el problema de la “invención del otro”. En Lander, E. (Comp.). La colonialidad del saber: eurocentrismo y ciencias sociales. Perspectivas latinoamericanas (pp. 145-161). Consejo Latinoamericano de Ciencias Sociales (CLACSO).
Chacko, P. (2014). The rise of the Indo-Pacific: understanding ideational change and continuity in India's foreign policy. Australian Journal of International Affairs, 68 (4), 433-452.
Clark, N. (06.04.2023). The Rise and Fall of the BRI. Council on Foreign Relations. Recuperado de: https://www.cfr.org/blog/rise-and-fall-bri (28.03.2024).
Clinton, H. (2011). America's Pacific century. Foreign policy, (189), 56.
Cheng, M. (2013). Chinese Culture and Mao’s Realization of Marxist Sinicization ??????????????????. Journal of Peking University (Philosophy and Social Sciences), 50 (6), 5-13.
Cheng, M. (2021). Reflections on the United States' Indo-Pacific strategy. New Zealand International Review, 46 (6), 6-10.
Cheng, M. (2022). AUKUS: The changing dynamic and its regional implications. European Journal of Development Studies, 2 (1), 1-7.
Choong, W. (2019). The return of the Indo-Pacific strategy: an assessment. Australian Journal of International Affairs, 73 (5), 415-430.
Dian, M. (2013). Japan and the US pivot to the Asia Pacific. Strategic Update (13.1). London School of Economics and Political Science.
Grosfoguel, R. (2006). World-Systems Analysis in the Context of Transmodernity, Border Thinking, and Global Coloniality. Review (Fernand Braudel Center), 29 (2), 167-187.
Icaza, R. (2023). Decoloniality, governance and development. En Hout, W. y Hutchinson, J. (Eds.). Handbook on Governance and Development, 45-62.
Koh, K.K. (29.01.2021). A community with shared future – China's vision of the new global order. Sichuan Social Science Online. Recuperado de: http://en.sss.net.cn/103002/3055.aspx (27.03.2024).
Kontopoulos, K. (1993). The Logics of Social Structure. Press Syndicate of the University of Cambridge (Structural Analysis in the Social Sciences).
Lecaj, M. y Rexha, D. (2022). The AUKUS international legal agreement and its impact on international institutions and security. Corporate Governance and Organizational Behavior Review, 6 (2), 62-70.
Lee, H. y Cho, Y. (2012). Colonial Modernity and Beyond in East Asian Contexts. Cultural Studies, 26 (5), 601-616.
Liu, Y. (2013). Security Theorizing in China: Culture, Evolution and Social Practice 1. En Tickner, A. y Blaney, D.L. (Eds.). Thinking international relations differently (pp. 72-91). Routledge.
Mattis, J. (03.06.2017). The United States and Asia-Pacific Security. 16th Asia Security Summit. The IISS Shangri-La Dialogue. Recuperado de: https://www.iiss.org/events/shangri-la-dialogue/shangri-la-dialogue-2017 (27.03.24).
Mignolo, W. (2007). Delinking: The Rhetoric of Modernity, the Logic of Coloniality and the Grammar of De-Coloniality, Cultural studies, 21 (2-3), 449-514.
Oficina de Información del Consejo de Estado de la República Popular China. (26.09.2023). A Global Community of Shared Future: China's Proposals and Actions. Recuperado de: http://www.scio.gov.cn/zfbps/zfbps_2279/202309/t20230926_771260.html (28.03.24).
Parry, M. (2022). Australia’s strategic view of the Indo Pacific. European Parliamentary Research Service.
Pitakdumrongkit, K.K. (2019). The impact of the Trump Administration's Indo-Pacific strategy on regional economic governance. East-West Center.
Quijano, A. (1992). Colonialidad y modernidad-racionalidad. En Bonilla, H. (Comp.). Los conquistados: 1492 y la población indígena de las Américas (pp. 437-447). Ediciones Libri Mundi.
Quijano, A. (2000). Colonialidad del poder, eurocentrismo y América Latina. En Lander, E. (Comp.) La colonialidad del saber. CLACSO.
Quintero, P. (2013). Desarrollo, modernidad y colonialidad. Revista de Antropología Experimental, 13, 67-83.
Rajagopalan, R. (2020). Evasive balancing: India's unviable Indo-Pacific strategy. International Affairs, 96 (1), 75-93.
Ribeiro, G.L. (2005). Poder, redes e ideologia no campo do desenvolvimiento. Serie Antropología, 1-21.
Rivera Cusicanqui, S. (2018). Un mundo ch’ixi es posible. Tinta Limón.
Ríos, X. (17.10.2023). Xi Jinping y la sinización del marxismo. Observatorio de la Política China. Recuperado de: https://politica-china.org/areas/sistema-politico/xi-jinping-y-la-sinizacion-del-marxismo
Rodrigues Teixeira, J. (2020). Enfoque Decolonial. En Devés, E. y Álavarez, S.T. (Eds). Problemáticas internacionales y mundiales desde el pensamiento latinoamericano Teorías, Escuelas, Conceptos, Doctrinas, Figuras. Ariadna Editores.
Rogers, J. (01.02.2022). The geopolitics of AUKUS. Council on Geostrategy. Recuperado de: https://www.geostrategy.org.uk/research/the-geopolitics-of-aukus/
Santos, B. de S. (2007). Beyond Abyssal Thinking: From Global Lines to Ecologies of Knowledges. Review, 30 (1), 45-89.
Santos, B. de S. (2018). Introducción a las epistemologías del Sur. En Meneses, M.P. y Bidaseca, K. (eds.). Epistemologías del Sur: epistemologias do Sul (pp. 25-62). CLACSO
Sasaki, F. (2023). China’s Rising Space Power and the CCP’s Survival in the Indo-Pacific Era. Asian Perspective, 47 (1), 49-74.
Serrano-Muñoz, J. (2021). Decolonial Theory in East Asia? Outlining a Shared Paradigm of Epistemologies of the South. Revista Crítica de Ciências Sociais, 124, 5-26.
Stacey, E.B. (2023). Historical and Political Analysis on Power Balances and Deglobalization. IGI Global.
Wajeeh Ul Hassan, S. y Sajjad, F. (2022). The Decolonial Turn: New challenges to International Relations traditions. Journal of Contemporary Studies, XI (2), 23-42.
World Economic Forum (22.01.2024). La iniciativa de la Franja y la Ruta de China que cumplió 10 años. Esto es lo que hay que saber. Recuperado de: https://es.weforum.org/agenda/2024/01/la-iniciativa-china-de-la-franja-y-la-ruta-cumple-10-anos-esto-es-lo-que-hay-que-saber/ (27.02.24).
Wu, Y. y Wu, Q. (2018). Analysis on the Theoretical Origin of" Human Destiny Community" From the Perspective of Marxism. Trabajo presentado en el 4th International Symposium on Social Science (ISSS 2018).
Xi, J. (2014). La gobernación y administración de China. Ediciones en Lenguas Extranjeras.
Xinhuanet (18.10.2017). Full text of Xi Jinping's report at 19th CPC National Congress. Recuperado de: http://www.xinhuanet.com/english/download/Xi_Jinping's_report_at_19th_CPC_National_Congress.pdf (27.03.24).
Xinhuanet (07.03.2020). Commentary: China firm to win poverty-elimination battle in 300-day countdown. Recuperado de: http://www.xinhuanet.com/english/2020-03/07/c_138852125.htm (27.03.24).
Zhang, D. (2018). The concept of ‘community of common destiny’in China's diplomacy: Meaning, motives and implications. Asia & the Pacific Policy Studies, 5 (2), 196-207.
Zhao, T. (2009). A Political World Philosophy in terms of All-under-heaven (Tian-xia). Diogenes, 56 (1), 5-18.