No future / No hope / No narrative: Víctor Gaviria and his films Rodrigo D: No futuro, La vendedora de rosas, and Sumas y restas
Keywords:
Colombian cinema, Víctor Gaviria, Medellín, narconarrative, marginality, auto-representation, natural performersAbstract
Starting with his directorial debut, Rodrigo D: No futuro (1990), until his magnus opus, Sumas y restas (2005) –on the social phenomenon of narcotraffic in Medellín–, passing through what is arguably his best-known feature film, La vendedora de rosas (1998), the films of the Colombian director Víctor Gaviria put the distinction between the realms of reality and fiction in crisis, as well as the distinction between representation and what is represented. In this sense, Gaviria’s work challenges the whole notion of representation itself. In this article, I argue that this is due to the fact that Gaviria’s artistic project involves a permanent reflection on how to represent a reality that is, in the end, impossible to represent, such as the case of the violent reality of Medellín’s slums. Reading the three aforementioned films in reverse, starting with the most recent one and ending with the one that launched the director’s cinematic career, I suggest that the real contribution of Gaviria to film history is that, in order to consider the living experiences of those living in extreme marginality, at the periphery of the periphery, he reccurs to a model that is not based on representation but on auto-representation. This model has almost no narrative content, but it is highly affective, including the most wretched subjects of Medellín at the end of the 20th Century, those subjects who lack future, hope, and even narratives.
Downloads
References
AGAMBEN, Giorgio, Homo Sacer: Sovereign Power and Bare Life (Stanford, Stanford University Press, 1998).
BEVERLEY, John, «'Los últimos serán los primeros': Notas sobre el cine de Víctor Gaviria» (OsaMayor, n° 15, 2003), pp. 33-37.
BOURDIEU, Pierre, La distinction: Critique sociale du jugement (París, Les Éditions de Minuit, 1979).
CORTÉS, Fernando, «Víctor Gaviria por Víctor Gaviria» (Revista Número, n° 18, 1999). Disponible en: <http://escriturasunivalle.blogspot.com/2009/03/victor-gaviria-por-victor-gaviria.html> (30/12/20128).
GALEANO, Eduardo, Días y noches de amor y de guerra (La Habana, Casa de las Américas, 1978).
HERLINGHAUS, Hermann, Violence Without Guilt: Ethical Narratives from the Global South (Nueva York, Palgrave Macmillan, 2009). https://doi.org/10.1007/978-0-230-61793-3
HERRERA, Lizardo y ROJAS-SOTELO, Miguel, «¿Parcho, parchas, parchamos? Espacios de encuentro, resistencia y libertad. Una conversación con Víctor Gaviria y Felipe Aljure» (OsaMayor, n° 19, 2008), pp. 109-118.
SEMANA, «La mujer del animal, la película más polémica y oscura de Víctor Gaviria» (Semana, 9 de marzo de 2016). Disponible en: <https://www.semana.com/cultura/articulo/la-mujer-del-animal-pelicula-de-victor-gaviria/492246> (30/12/ 2018).
PALMA, Javier, «Clases y culturas populares en el nuevo cine argentino: miserabilismo, neopopulismo y fascinación», en Pablo Alabarces y María Gabriela Rodríguez (eds.), Resistencias y mediaciones: estudios sobre cultura popular (Buenos Aires, Paidós, 2008), pp. 191-214.
SALAZAR, Alonso, No nacimos pa' semilla: La cultura de las bandas juveniles de Medellín (Bogotá, CINEP, 1990).
SPIVAK, Gayatri Chakravorty, «Can the Subaltern Speak?», en Cary Nelson y Lawrence Grossberg (eds.), Marxism and the Interpretation of Culture (Urbana, University of Illinois Press, 1988), pp. 271-313. https://doi.org/10.1007/978-1-349-19059-1_20